In Chronicle number one of “The Church of God”
series we saw that believers are given two sets of instructions:
one, concerning the place they were in; and two, concerning the
place where God lives. In the OT, they were in the land of promise
which was their gift from God, and then they came to the temple
at Jerusalem where God was. In the NT believers are in Christ
through the gift of the Spirit of promise, and as God’s
living temple of Christians come together in one place
where Jesus the Lord is: the local church.
We saw in chronicle #2 that God’s house was to be the
gathering center in His Name alone – the Lord Jesus Christ.
His people were to separate from all other names and only gather
in His Name. The term “Name” has to do with God’s
presence and conveys authority, unity and glory unto Him. Continuing
to focus in chronicle #3 on the place where God lives, we will
see that at “the place” one learns the fear of God.
We have progressed to the third and fourth major purposes
of God’s house which are highlighted below.
God’s OT house (temple) was purposed
to be:
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A place of assembling for offering and sacrificing to God.
Deu. 12:5-7
A place of separation from all other names. Deu. 12:11-18
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A place for the whole family to learn to fear the Lord. Deu.
14:23-27
A place of sacrificing the best to God. Deu. 15:19-23
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A place of remembrance. Deu. 16:1-8
A place of observing and obeying God’s statutes (religious
ordinances). Deu. 16:9-15
A place of judging matters among God’s people - God’s
supreme court on earth. Deu. 17:8-13
A place of liberty for all the priesthood tribe to
minister unto the Lord. Deu. 18:1-8
A place of worship. Deu. 26:1-11
A place of proclaiming God’s Word to the whole family.
Deu. 31:9-13
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Yes, the house of God has definite purpose to it.
A biblical ‘purpose-driven church’ is not just having
organized out-reaches, but one that understands God’s purposes
in His house and is content with doing them unto Him.
Understanding God’s purposes in His house will preserve
the saints from putting their energy and time into man’s
ideas and ways.
Sometimes God’s purpose is so simple that we miss it,
thinking man must be and do more.
In Deuteronomy 14 God gave Israel instructions concerning
where and why they must come with their families to the place
where God put His Name. It was to “learn to fear the Lord
thy God.”
And thou shalt eat
before the LORD thy God, in the
place which he shall
choose to place his name there, the tithe of thy corn, of thy
wine, and of thine oil, and the firstlings of thy herds and of
thy flocks; that thou mayest learn to fear the
LORD thy God always. (Deu. 14:23)
God’s people were forbidden to just stay home and be
thankful to God in their houses for His goodness unto them. At
special times they were to tithe the increase of their seed unto
the Lord at His place. They were also to bring sacrifices of
appreciation unto God.
If they lived too far from the place of God’s house they
did not have the option of staying home for convenience and quality
family time. They could not have a small offering and personal
devotion within their gates. Rather, they were to sell their
animals locally and holding that exact money travel to God’s
place. There they could buy sacrifices to fellowship with God
by eating them at His house. Then and there they could rejoice
– “thou, and thy household.” (Deut. 14:22-27)
By this act God’s people would learn that worship has
“feet” to it; they had to go to the place. God is also
worth sacrificing time and convenience for.
They were further instructed that what they sacrificed to
God must be the best of their flocks. If they had animals with
blemishes or were lame or blind, they could not bring those to
the Lord. They could eat those secondary animals within their
personal city and family gates – but not bring them to God’s
place. What brought the most value on the market was to be given
to God. It became a sacrifice in the true essence of the
word (Deut. 15:19-23).
What is acceptable
for normal use in one’s life is not always fit to bring
unto God in His house.
The fear of the Lord is the foundation of all true knowledge
and education (Pro. 1:7). In our technological age there is much
information but no wisdom of life. People are illiterate in the
fear of the Lord. Fear can be a very positive thing. It can preserve
life and guide right choices.
Example: You see a toddler ready to stick a fork into an electrical
outlet. You warn how he can be “fried to a crisp.”
The fear of harmful consequences can preserve his life.
Remember, it is “By the fear of the Lord men depart from
evil” (Pro. 16:6). It is at the house of God where a level
of fear can be learned that can’t be learned elsewhere.
Because God’s presence is there, there is an order and protocol
present that will not be in a family or a personal relationship.
“Eat before the Lord thy God, in the place
... that thou mayest learn to fear”
| "Gather
me the people together, and I will make them hear my words, that
they may learn to fear me ... |
 |
... all the days
that they shall live upon the earth, and that they may teach
their children" (deut. 4:10). |
It was by coming to the place that one would observe the chosen
order of the priests and learn separation from the common and
unclean. At God’s house one would learn what is holy (to
be used for Him) and what is unholy. It was at the house of God
where they were to observe the discipline of sinning believers
so “all the people shall hear and fear” (Deu. 17:8-11).
It was at the place where men, women and children would hear
the Word in a formal and reverent way so that they “may
learn, and fear” (Deu 31:11-13).
In order to have a good family in tough times, is it possible
we have focused too much on the family? Have we have neglected
the very thing that leads to strong families – a higher
dimension of fear learned only in the house of God? Have we become
so independent and family oriented that we have neglected God’s
place?
Psalm 77:13 teaches that “Thy way, O God, is in
the sanctuary.” Yes, the words of God can be learned at
home but the “way” of God will be found at His house.
Psalm 68:24-26 shows that the “goings” (procession
or protocol) of God is found in the sanctuary of God.
Lessons from God's portable house
God gave specific instructions concerning His sanctuary;
His tabernacle. Below is a graphic of family tents in relation
to God’s tent. (Num. 1:50 - 2:34)
The children of Israel had been redeemed by blood and were
on a pilgrimage moving through a wilderness toward their destiny
of the promised inheritance. In the wilderness, Israel would
find themselves encamped around the dwelling place of God: the
tabernacle. 1Peter tells believers that we are redeemed by blood,
pilgrims in this world, and part of God’s spiritual house
on our way to our promised inheritance in heaven.
The large tent in the middle of the camp was the tabernacle
(tent of meeting). It was God’s dwelling place. This was
where worship-sacrifices and service occurred. The little tents
were where individual families resided.
The family tents only moved when the big tent moved.
Wherever the big tent rested the little tents encamped. The family
tents would only be anchored in relationship to where God’s
tent was (Num. 9:15-23). Thus, the glory of God was in the midst
of all the families where they could behold Him and His ways.
The needs of the little tents did not control the movement
of the big tent; rather, the big tent controlled the family’s
movement. The family would learn the great principle of life:
God is to come first in all things!
The concept of fearing God is not confined to the Old Testament
alone. God is the same God in the New Testament.
Peter the apostle tells the Christians, “Fear God.”
(1Pet. 2:17). The word “fear” is the Greek word ‘phobeo’
used often in the New Testament with the common meaning, to be
afraid. It is the same word used when the disciples were afraid
in a storm. Christians are to understand that God is still a
holy God and to be feared because there are consequences for
disobedience.
Yet in the New Testament gospel, the word ‘fear’
must be qualified. 1John 4:18 teaches, “There is no fear
in love; but perfect love casteth out fear: because fear
hath torment. He that feareth is not made perfect in love.”
Here the context is having boldness in the day of judgment. A
believer will never face the wrath judgment of God for that has
been dealt with at the cross – Praise our Lord! (1Thess.
5:12). We need not live in fear that we will be tormented for
our sins.
However, that is not to say the Lord should not be feared
in the church. It is not to say there are no earthly consequences
with a heavenly loss of reward.
Penalty is the
punishment of sin against the future judgment day – Christ
took that penalty at the cross. Consequences are the results
of sin here. These can be experienced now
For example, one can drive a nail in a piece of expensive
wooden furniture. While the nail can be pulled out, the mark
remains. One might get in a drunken brawl and have his arm cut
off. While he can be forgiven, the arm doesn’t grow back.
- The Local Church -
a place of learning the ways of God
It is the local New Testament assembly that is to demonstrate
the ways (order, wisdom and protocol) of the Lord. Here a dimension
will be seen that is not seen in the world or an individual life
or even a Christian family. The following are characteristics
matchlessly exhibited in the local church – found in the
Word:
– Dependence on the Spirit of God to direct and meet
every need through the various body gifts - Eph. 4:11-16, 1Cor.
12
– Dependence on the Scriptures of God to be all-sufficient
to mature the man of God - 2Tim. 3
– Dependence on the Son of God to be the Head (authority
& wisdom) of His body - Col. 1-3
– Lord’s headship order - women silent and men vocal
- 1Cor. 14
– The visible symbol (submission) of the headcovering for
the sister - 1Cor. 11
– Priesthood of all believers - all men able to use their
gifts orally in an assembly meeting - women in other areas -
1Cor. 14
– A God-given order to the public meeting to which submission
to Lord is required - 1Cor. 14
– The Lord’s supper with its divine order and divine
consequences of misuse - 1Cor. 11
– The excommunication of sinning saints - 1Cor. 5
– The restoration of repentant believers - 2Cor. 2
– Fellowship limited to those saved (who have showed such
by the obedience of water baptism) Acts 2:41,42, 18:8
– The authority to judge personal disputes between believers
- Matt. 18:15-20, 1Cor. 6
– Specific holy qualifications used to designate elder-shepherds
or deacons - Titus 3, 1Tim. 3
– Submitting and learning from the experience and example
of the older - Titus 2, 1Pet. 5:1-5
– Qualifications as to who receives aid - 1Tim. 5
– The owning only of the Name of the Lord Jesus Christ -
1Cor. 1
– Glory and titles of honor given only to the Lord and never
to man - 1Cor. 1-3, Matt. 23:8-12
If we have replaced the
church meeting with family time, the youth group, the Sunday
school, the Christian school, the Christian organization, and
the counselors office, is it any wonder why our young don’t
know the ways of God nor have the fear of God?
- The Local Church -
a place of learning the FEAR of God
Know ye not that
ye [the church] are the temple of God, and that the Spirit of
God dwelleth in you? If any man defile the temple of God, him
shall God destroy; for the temple of God is holy, which temple
ye are. (1Cor. 3:16,17).
It is in the way of the local New Testament assembly that
one can learn a high level of the fear of God. The early church
saw many miracles and souls saved; the apostles had “great
power” ... “And great grace was upon them all”
(Acts 4:33). Yet it pleased the Lord to carry out harsh discipline
against sinning believers. This act provided a balance, for then
we read, “great fear came upon all the church”
(Acts 5:11). After, “believers were the more added to the
Lord.”
Young Timothy is given instruction “how thou oughtest
to behave thyself in the house of God, which is the church of
the living God, the pillar and ground of the truth” (1Tim.
3:15). He’s instructed in church order and told that when
there’s sin and it is investigated properly, those that
sin he should “rebuke before all” (5:20). Why? “That
others also may fear.” To see the negative consequences
of sin can also have a positive retarding effect on others as
it creates a healthy fear.
The local assembly in Corinth was told to live a life of separation
from religious falseness and the unclean. Therefore, they were
to cleanse themselves “from all filthiness of the flesh
and spirit, perfecting holiness in the fear of God”
(2Cor. 7:1).
The best for God. God will judge believers’ works.
Thus, Peter said to “Pass the time of your sojourning here
in fear.” Thus, they were to use their gifts “as
of the ability which God giveth.” Why? That God may be glorified.
(1Pet.1:17, 4:11). Don’t be afraid of fear.
